Basic Facts about the state of Jammu & Kashmir

Most people talk of the Kashmir problem, not realising that Kashmir is only one small part of the larger state of Jammu & Kashmir - a state that comprises many regions and people.

Map of the beautiful state of Jammu & Kashmir

What is 'Jammu & Kashmir'?

Jammu & Kashmir is a state in India. It is a large state and was ruled by a Maharaja (Indian King) in the past. Jammu & Kashmir is made up of many regions but is called Jammu & Kashmir because the two most populous regions in the state are called Jammu and Kashmir. There are other distinct regions in the state including Ladakh, Gilgit, Baltistan and Skardu. India's neighbour, Pakistan, grabbed many of these regions about 50 years ago. Some parts of the state were forcibly taken over by China. The largest portion of the original state of Jammu & Kashmir remains as a state within India.

What is Kashmir?

Kashmir is a beautiful valley in the northernmost part of India. It is part of a state called Jammu & Kashmir. The Kashmir Valley is surrounded by some of the highest mountain ranges in the world. The valley itself is green and thickly populated. The people of this Valley are highly evolved and have therefore dominated the history and culture of the state.

Where is India?

India is in the southern part of Asia. It is the world's seventh largest country and second only to China in terms of population. In short, it is a huge country. Like the United States of America, India is made up of a number of states. Each state has its own laws and customs but in important national matters, like national security and foreign affairs, each state must obey the Central government based in New Delhi. In the USA, a governor rules each state. Similarly, in each Indian State, the people of the state elect a ruler who is called the chief minister.

What is Pakistan?

Pakistan is a southern Asian country that neighbours India. It was originally a part of India. In 1947, when the British left India, some Muslims wanted a country of their own and got it. This new country was called Pakistan. The leaders of Pakistan felt that they should rule all areas of India where people belonging to the Muslim faith were in a majority. The majority of people in Jammu & Kashmir were Muslims, while others were Hindus and Buddhists. Some Muslims in Jammu & Kashmir wanted to be part of Pakistan while most others did not want that. But the rulers of Pakistan felt that if they could capture Jammu & Kashmir by military force, then the people would have to accept their rule. That is why they attacked the state of Jammu & Kashmir in 1947. At that time, a Maharaja ruled Jammu & Kashmir. Pakistani troops overran most of the state and the Maharaja had to escape to India. He asked India for help and merged his state with India. This was called the accession of the state of Jammu & Kashmir to India. Some Pakistani leaders to this day are unhappy that the whole of Jammu & Kashmir is not part of Pakistan.

What exactly happened in 1947?

Jammu & Kashmir in the year 1947 was an independent country for all practical purposes. The Maharaja who ruled the State had signed agreements with both Pakistan and India to remain neutral and not be part of either country. India honoured that agreement but Pakistan did not. Pakistani raiders and soldiers attacked the state in 1947 forcing the Maharaja to flee to India. The Maharaja asked India to help his people who were being killed and looted by the Pakistani raiders. He also agreed to make Jammu &; Kashmir part of India. The Indian ruler at that time was Prime Minister Jawaharlal Nehru. He accepted Jammu &; Kashmir's accession to India and agreed to rescue his people from the Pakistani attackers. Indian troops were flown into the Kashmir Valley and they managed to drive away most of the Pakistani raiders from the state. But a large area of the state remained under the control of Pakistani soldiers. These areas were difficult to reach because they were surrounded by tall mountain ranges. Also, India wanted to stop the fighting. The fighting ended with Pakistan retaining control of a large area of the state but India keeping a larger part.

How did the fighting end?

The fighting ended in the beginning of 1949 because India did not want the war to drag on. India felt that other influential countries like the US and Britain would ask Pakistan to stop fighting and withdraw its soldiers from a State that had legally become part of India. India therefore went to the world body called the United Nations, or UN for short. India said that Pakistan had attacked a neutral State and that State had now become part of India. Therefore, Pakistan should withdraw its soldiers from the State. The United Nations agreed with the Indian demand and asked Pakistan to withdraw its forces from Jammu & Kashmir. It also told India to ask the people of Jammu & Kashmir whether they wanted to be part of India or part of Pakistan. This was because some people in the State wanted to join Pakistan while others wanted to stay with India. The Prime Minister of India agreed to ask the people what they wanted through a process known as a referendum or plebiscite. Pakistan did not agree and refused to vacate the areas of Jammu & Kashmir it had forcibly grabbed. Because of this a plebiscite could not be held. Powerful countries like the US and Britain did not force Pakistan to withdraw its troops from Kashmir. They simply termed the entire State as a 'Disputed Territory.'.

Why was Jammu & Kashmir termed "Disputed Territory"?

This was done essentially because both India and Pakistan claimed the state of Jammu & Kashmir. The big powers, like the US and Britain, did not want to take sides and might have felt that it would be best if the problem of the state could be settled between India and Pakistan. India wants to settle the problems once and for all. But Pakistan will only accept a solution under which it can keep the Kashmir Valley to itself. India cannot allow this. Therefore, the so-called "dispute" continues to this day.

But what is the legal position on Jammu & Kashmir?

Legally, Jammu & Kashmir is an integral and inseparable part of India. The British had ruled India as one undivided country made up of many provinces and princely states. When they left, India was partitioned into two separate countries. The new country, as mentioned earlier, was called Pakistan. The British as well as the leaders of both India and Pakistan had agreed to one basic principle - every inch of land must go either to India or to Pakistan. In other words, people living in India before the partition of 1947, had only two options: they could either join Pakistan or they could join India. They could not remain independent.
Jammu & Kashmir was actually an exception. The Maharaja of the State had wanted time to decide whether he should join Pakistan or join India. But the rulers of Pakistan did not want to give him the opportunity to decide and instead attacked his state, killing hundreds of people and causing extensive damage to property. The Pakistani action forced the Maharaja to join India.

Was the Maharaja's decision to merge his state with India legal?

It was absolutely legal. According to the agreement on which the partition of India was based, the rulers of princely states, like Jammu & Kashmir, had the absolute right to decide whether they wanted to join Pakistan or India. There was never any question of holding a referendum or a plebiscite. All the same, the then Prime Minister of India, Pundit Jawaharlal Nehru, agreed to hold a plebiscite because he was a democrat and wanted to find out what the people of the state of Jammu & Kashmir wanted.

Then why was a plebiscite not held?

The plebiscite was not held because Pakistan refused to vacate the large parts of Jammu & Kashmir that had been occupied by its soldiers. The plebiscite was meant for all the people of the state of Jammu & Kashmir and not just for those who lived in the Kashmir Valley. But the Pakistanis felt that the parts of the state they had captured was theirs and would not part with it. Pakistan defied the agreement reached by the world body called the United Nations and refused to vacate its troops. The powerful countries of the world did nothing to ensure that Pakistan honoured the UN Resolutions on Jammu & Kashmir. India could not therefore hold a plebiscite.

Why could not India hold a plebiscite in the part of Jammu & Kashmir it controls?

In 1947, when the Pakistanis attacked Jammu & Kashmir, the most popular leader of that state was a man named Sheikh Abdullah. He was a friend of the Indian Prime Minister, Pundit Jawaharlal Nehru. Both men believed in secularism, which is a concept that allows people of all religions and creeds to live together. Pakistan, on the other hand, was created on the basis of religion. The leaders of Pakistan wanted a country where only Muslims would rule. Indian leaders, on the other hand, felt that anybody could rule as long as the people elected that person. Sheikh Abdullah preferred the idea of secularism. He therefore wanted Jammu & Kashmir to be part of India rather than part of Pakistan. At the same time, the Hindus who were a majority in the Jammu region, also did not want to join Pakistan. Nor did the Buddhists of Ladakh. Since all these groups wanted to be with India, there was no point in holding a referendum on the Indian side of Jammu & Kashmir. Also, in 1954, the people on the Indian side of Jammu & Kashmir elected a government of their own. This government made it clear that their state was part of India and not part of Pakistan. Officially speaking, they "ratified Jammu & Kashmir's accession to India". This meant that henceforth there could be no question of holding a plebiscite in the state of Jammu & Kashmir.

Why cannot a plebiscite be held today?

A plebiscite cannot be held today for two reasons. Firstly, Pakistan continues to illegally occupy a large chunk of Jammu & Kashmir and does not allow the people here any freedom of choice. In most parts of the Pakistani occupied part of Jammu & Kashmir, the local people have no democratic rights. They cannot elect a government and they cannot dare to even talk against Pakistan for fear of being killed. For all practical purposes, the territory and the people captured by Pakistan in 1947 have been incorporated into Pakistan. These people have always been ruled by Pakistan and have not been given the opportunity to learn what democracy is all about. Unless, Pakistan agrees to give them a chance to participate in a plebiscite, it will be of no use. Secondly, Jammu & Kashmir became a legal, integral and inseparable part of India many many years ago. Today, no Indian government can allow some people in Jammu & Kashmir to break away from India. The Indian government tolerates some people in Jammu & Kashmir who talk about separation from India but does not like them. In other countries, people who want to break apart a country by creating a separate independent country are called traitors. They are usually punished by hanging. India is a more tolerant country.

Why is there so much trouble in Kashmir nowadays?

This is because a section of leaders belonging to the Kashmir Valley want to break away from India. Some of them want to form a separate country while others want to join Pakistan. Making such demands is against the law. The Indian government has been forced to arrest some of these leaders and put them in prison. Most of them have later been released. Some of them, however, decided to become terrorists and started to kill people in the Kashmir Valley and in other parts of the state. To protect the lives of people and to counter these terrorists, the Indian government posted soldiers in the Kashmir Valley. The terrorists then started killing these soldiers as well. The soldiers started fighting back and for all practical purposes, the Kashmir Valley became a battlefield. Indian soldiers have killed many terrorists but some remain to this day and continue to frighten the people of Jammu & Kashmir.

How did Kashmiri terrorists dare to take on Indian soldiers?

Kashmiris are basically a proud people. The younger generation also showed that they are a brave people. When their elders and intellectual leaders told them about the glorious victories of Islam and how India had reneged on its promise for a plebiscite, the Kashmiri youth felt they had to take up the gun against the Indian security forces. This happened because some leaders in the Kashmiri Valley, who were unhappy about the fact that they could not rule, decided that they would force the Indian government to leave the Valley. These leaders knew they could not fight the Indian government by themselves. So they went to Pakistan. There the Pakistani leaders assured them all help because the Pakistanis felt that if India was forced to give up the Kashmir Valley, then they would grab it for themselves. They decided to help the Kashmiri leaders who wanted to separate from India. The Pakistanis trained Kashmiri youth to fight, set off bombs and carry out assassinations. They also gave them money and weapons of all kinds. These Kashmiri youth went back to the Valley and started a reign of terror in 1989. They became known freedom fighters as first and then later as terrorists. Now most Kashmiri youths are disillusioned and have stopped fighting but are still called terrorists, when actually those fighting are mainly from Pakistan Occupied Kashmir, Pakistan and Afghanistan. These people are also looting Kashmiris and indulging in forced adulterous relations with many Kashmiri women.

What is the situation in the Kashmir Valley today?

Most Kashmiris are disillusioned with all the killing and fighting. They want peace. Elections were held in Kashmir and Dr. Farooq Abdullah, the leader of Jammu & Kashmir's main political party, the National Conference (NC), was elected Chief Minister. He is ruling the state today and has clearly said that Jammu & Kashmir cannot and will not be part of Pakistan. He has pledged full support to the Indian government to fight against the terrorists and the traitors who want to break away from India. There are other Kashmiri leaders, who wish to see the state return to normalcy and the people have a better life.

Why does violence continue in Kashmir?

When Kashmiris began to grow disillusioned with the fighting, the Pakistanis realised that an opportunity to grab the Kashmir Valley was slipping out of their hands. They therefore trained people from Pakistan, Afghanistan and other places to fight in Kashmir. Most of these new fighters were mercenaries and were paid to fight in Kashmir. These mercenaries were also told that the Muslim faith was in danger and that they were fighting a Jihad or Holy War. These are the people who are creating the most trouble in the Kashmir Valley today. They are also responsible for killing former Kashmiri terrorists who have stopped fighting. These foreign mercenaries have no love for the ordinary Kashmiri and have caused them a lot of harm, killing their men and raping their women. They are also responsible for the abduction of six foreign tourists in 1995. One of the tourists, who was an American, managed to escape while another, a Norwegian, was cruelly beheaded. The other four tourists were also killed in cold blood but their bodies were never found.

What do the people in other parts of Jammu & Kashmir feel?

The people in other parts of the Indian side of Jammu & Kashmir are very alarmed with all the fighting in the Kashmir Valley. They are also afraid of the demands for separating Jammu & Kashmir from India. They want to be part of India and in recent years have been demanding that the state of Jammu & Kashmir be broken up and the other main regions, including Jammu & Ladakh, be put under direct rule of the Central Government in New Delhi. But the Indian government does not want Jammu & Kashmir to be broken up any further.

What about the people on the Pakistani side of Jammu & Kashmir?

The Pakistani side of Jammu & Kashmir has been divided into two main parts. The largest part is called the Northern Areas. Here the people have no political or human rights and are ruled directly by Pakistan. They cannot express an opinion. But of late they have begun to rebel against Pakistan. The Pakistani Army has crushed these rebellions with brute force. The other part of Pakistan Occupied Kashmir is a tiny portion called Azad Jammu & Kashmir. Azad in the Urdu language means free. The people settled here are also not very happy with Pakistan but know that they cannot gain independence even though theirs is a supposedly a "free" country. Their leaders are supported by Pakistan and given lots of money. These leaders are comfortable with Pakistan and want to remain in Pakistan. Others do not want to stay in Pakistan but most do not dare protest for fear of being killed or imprisoned.

Will peace ever come to Kashmir?

Yes, it will. The elected Chief Minister of Jammu & Kashmir has promised to end terrorism in his state with the help of the Indian government. The common man in Jammu & Kashmir also wants peace and the resumption of normal life. Once the people of Kashmir can safely vent their feelings and foreign mercenaries are captured or killed, peace has to come. But peace can never come if the Kashmiri decides to go on fighting. His honour has to come first. For this, Pakistan too has a role to play. It must stop sending the so-called Holy Warriors of Islam into Kashmir. The present dictator of Pakistan realises that Islamic fundamentalists are destroying Pakistan and he has ordered a crackdown against them. Once they are finished as a force, peace will surely come Kashmir’s way.

How can others help?

The violence in Jammu & Kashmir continues because terrorists fighting here are helped by Pakistan. The government of Pakistan refuses to reconcile to the fact that Jammu & Kashmir is part of India. Therefore, the Pakistanis do not want peace to return to Jammu & Kashmir. They are determined to keep the fires of violence and hatred burning on the Indian side of Jammu & Kashmir. In the meanwhile, innocent people in Kashmir are getting caught in the crossfire. People from all over the world can help by urging their leaders to tell Pakistan to accept the reality in Kashmir and negotiate a final settlement with India so that both countries can live in peace. The government of India and Pakistan also must be told that there can be no solution to the problem of Jammu & Kashmir without consulting all the peoples of the state, including those living outside the Kashmir Valley. Everybody can help by further urging Pakistani leaders to stop sending mercenaries to the Kashmir Valley and urging the Indian government to treat all Kashmiri fighters as freedom fighters and not terrorists. The Government of India must also be urged to recall most of its troops from the state and accord it the autonomy promised by the late Pundit Nehru. If this can be done, then Jammu & Kashmir and the world would be a safer place to live in.

Traditional dress of Jammu & Kashmir

A wonderful group of Kashmiri girls in traditional Pheran performing the Kashmiri folk dance

Jammu & Kashmir is the most beautiful part in the South Asian region, which is full of widely varying people, rich culture and scenic geography. Administratively, these days, Jammu & Kashmir has aterritorial dispute among three countries; Pakistan, China and India. Pakistan controls the northwest portion (Northern Areas and Azad Kashmir), India controls the central and southern portion (Jammu and Kashmir) and Ladakh, and China controls the northeastern portion (Aksai Chin and the Trans-Karakoram Tract). However, without going into this occupational controversy, the people of Kashmir are famous in the world for their traditions, customs and hospitality. The Kashmiri people usually practice Islam, Hinduism and Buddhism and speak Urdu, Kashmiri, Pahari, Hindi and Ladakhilanguages.

A Kashmiri couple in Kashmiri costume

This is not feasible to cover the whole Kashmiri culture and tradition in one article. In this article, we’ll try to highlight the dress culture of Jammu & Kashmir. The dominating religion of Jammu & Kashmir is Islam, so the Kashmiri Muslim community loves to dress up with “Pheran”. Pheran , the traditional dress of Jammu & Kashmir is a long loose shirt which hangs down below the knees along with a white turban tied on a skull cap, a close-fitting trousers and lace less shoes called Gurgabi.

Kashmiri girls wearing the traditional Pheran

The Pheran for Kashmiri women is more stunning and graceful with the heavy embroidery and has broad sleeves. Pheran is considered a combination of Indian and Iranian clothing. The Hindu Kashmiri women also use Pheran as their dress with a little distinction. A Hindu woman’s Pheran touches her foot which is tied at the waist with folded material called lhungi. Their dress is fully embellished with brocade including the head-dress called Taranga. The men’s wear for the Kahmiri Hindus mainly includes Churidar Pajama and they use the beautiful skull caps without a shawl.

A Kashmiri bride on her wedding day

For the Kashmiri Hindu woman or a Muslim woman, one thing is common i-e the charm for the ornaments. With the splendid ornaments, the women of Jammu & Kashmir love headgears, arm glistens, necklaces and earrings. The additional ornament for the Hindu women may be “Dhareejo” which is the typical mangal-sutra for them. As the women of Jammu and Kashmir are known the best for their beauty, the use of these type of jewellery adds more plus in their magical appearance.

A typical Kahmiri Shawl prepared from Pashmina wool 

The traditional dress of Jammu & Kashmir also includes the delicate Cashmere wool products and Kashmiri Shawls. These Shawls are popular in the world for the elegant material and exotic embroidery applied on them. The most precious of them are the Shawls prepared with Pashmina Wool which is also combined with the rabbit fur. Pashmina wool is obtained from the native Ibex that lives on the high altitude on 14,000 ft. Similarly, the Shawls those are prepared in Ladakh with Shahtoosh wool are also very rare and considered very expensive. Shahtoosh wool comes from the Chiru antelope and nowadays this is enlisted as endangered. So there is a ban imposed by the authorities on the trade of Shahtoosh.

A beautiful Ladakhi girl in her traditional dress 

In Ladakh, the popular Ladakhi dress is Goncha which is normally an ample robe of a thick woolen cloth and which is supported with a brilliant belt tied around the waist. The loose trousers are used with Goncha and both the males and the females use this dress with a slight variation. As it is mentioned earlier, the most attractive feature is the colorful waist ( Kamar Bund ) and in the festive or ceremonial occasions the chromatic and showy robes are worn. The other appealing component of the dress of a Ladakhi woman is “Peark”. Peark is actually a headgear prepared with the coating of black lamb decorated with turquoise stones that appears a cobra’s hood and tapering to a thin tail reaching down the back. Some Ladakhi women also wear another robe known as “Kuntop” with  the additional attire, i-e actually a fascinating and colorful shawl and it is called as “Bok”.

A group of folk dancers from Ladakh in traditional costumes

The traditional dress of Jammu & Kashmir is unique in the whole Indian Sub-Continent as it comes from various cultural backgrounds. In the modern times, although the use of the typical and classicalKashmiri dresses is lessened by the Kashmiri youth as they prefer the jeans and shirt, yet in the festivals and in the wedding ceremonies, the use of the traditional dress seems common.

Ancient Hindu temple reopens after 27 years in Kashmir

Ancient Hindu temple reopens after 27 years in Kashmir

The centuries old Vetaal Bero temple in the highly-sensitive area that had been shut after most pandits were forced to migrate to Jammu and other parts of the country due to militancy in 1990, was reopened on Thursday.

 Jogi langar (canteen where food is served for sadhus) in Rainawari area of Srinagar, the locality in the heart of old city that was once home to a high number of Kashmiri pandits, is again reverberating with the sound of temple bells after 27 long years.

The centuries old Vetaal Bero temple in the highly-sensitive area that had been shut after most pandits were forced to migrate to Jammu and other parts of the country due to militancy in 1990, was reopened on Thursday.

"After the migration of Kashmiri pandits, the area of the temple was illegally sold by Dharmatma Trust to a local property dealer. When residents in the area came to know about it, they informed Kashmiri pandits of the locality in Jammu, who responded with swift legal action and the area was recovered from the property dealer," Rajindra, who resides near the locality, said.

Another Kashmiri pandit Utpal Koul, who used to reside next to the temple, said, "This temple is centuries old, even I remember during early nineties special langar used to be organised here for Amarnath pilgrims. Today is the birth anniversary of Lord Bero and we came to celebrate this festival here from different areas of the country and even some families have come from US for this occasion."

Koul suggested that those staying close to the temple could take care of it.

Kashmiri pandits, who visited the temple, were greeted by the locals and together they cleaned its premises before offering prayers. It was an emotional moment for most as they reunited with their old neighbours.

Habib Ulla, a local, was asked if those who returned will be welcomed back, and he said, "I pray to Allah that these old friends once again return to their homes."

Some of the Kashmiri pandit families, who did not migrate during militancy, have formed a group to look after temples in Kashmir. They have formed an organisation by the name of KPSS.

According to KPSS (Kashmiri Pundit Sangarish Samiti), there were 583 temples in Kashmir before militancy set in. Of these, 532, including the 52 which disappeared without a trace, were damaged in different militancy-related incidents.

"The reopening of temples signifies our existence in the Valley. We want to restore our identity and blunt the tools of some other pundit groups which have unleashed a false propaganda against the Muslims of Kashmir,"  Sanjay Tickoo said.

KPSS has decided to approach mosques for help to reopen temples.

"We have constituted a three-member panel which will approach mosque managements seeking cooperation," it stated.

CHARAN PADUKA

About 1.5 kms. from Banganga and at an altitude of 3380 feet is Charan Paduka, the place where the imprints of Mata's pious feet are believed to be imprinted on a rock slab. The Darshans at Charan Paduka do not take more than a few minutes on a normal day. One pays obeisance at the footprints of Mata engraved on a rock slab and proceeds further. Symbolically, it means touching the feet of Mata and seeking Her blessings at the start of the journey. A medical unit of the Shrine Board is also located here, which is equipped with all necessary medical facilities and is attended by trained medical staff. According to the mythological tales, Goddess Durga made a halt at the site when Bhairav Nath was chasing her. The site of holy footprints is one of the highlights of the destination.

Jammu Tourism : INCREDIBLE JAMMU

KATRA : Shri Mata Vaishno Devi Ji

The journey to the Holy Shrine of Shri Mata Vaishno Devi Ji starts with the Call of Mata. It is not only a belief but also a strong experience of one and all that the Divine Mother sends a call to her children. And once a person receives it, wherever he is, is bound to visit the Mother to receive Her unbounded love and blessings. A popular slogan in the local folklore beautifully expresses it- Maan Aap Bulandi - which means that The Mother Herself Calls! It is also a matter of experience by almost all those who visit the Holy Shrine that upon the Call of Mata, a person needs to just take one step and leave the rest to Her and his journey gets completed with Her divine blessings. Simultaneously, it is also believed that unless there is a call or Bulawa no one can visit the Shrine or have Her blessings, howsoever high or mighty one may be.

Mata Vaishno devi

The 13 Kms hilly track between Katra and Bhawan contains number of ancient temples and view-points for rest and enjoy natural beauty. The first stop is at Banganga, 1 Km away from Katra where one can have holy bath in the Banganga and have a Langer/Parshad (free food) run by famous T-series Industries.

The second stop Charanpadhuka is about 2.5 Kms away from Banganga. It is believed that Shri Mata Vaishno Devi Ji took rest while moving towards the Trikuta Hills. The place contains the foot prints of Goddess, and thus the place is named Charanpadhuka Temple..

The third stop Adkuwari is about 3 Kms from Charanpadhuka. Here one can stay for night as half of the journey is over. At Adkuwari the devotees can have Darshan of Adkuwari Temple and Gerbhjoon (an ancient Cave of about 20 feet). It is believed that Shri Mata Vaishno Devi Ji hide herself from Bairon Nath in this cave for 9 months.

After a steep height of about 4 Kms from Adkuwari the fourth and last stop is Sanjichat. The Sanjichat is the highest place in the track. One can enjoy the aerial view of Katra, Udhampur, Reasi and Jammu.

From Sanjichat about 2.5 Kms downhill track led to Bhawan the holy Shrine of Shri Mata Vaishno Devi. About 0.5 Kms from Bhawan on the Bahawan-Sanjichat track an about 2 Kms link track lead to the Bairon Nath temple. The track is further linked with Sanjichat though dense forest containing different species of wild life such as Langoor, Monkeys and other wild birds.

For the ease of Journey the tourist must

• Register themselves at the booking counter Katra and get the yatra slip
• Get permission for the video camera, if interested.
• Check the identity card of the Pithoo, Pony and Palki before hiring them.
• For ease of Journey Travel as light as possible, since all the facilities are available on the track.
• Avoid the use of Polythene bag to protect the environment.
• Throw the waste in the waste-boxes available.
• Walk on the track only and enjoy the beauty of the nature. Wrong track can lead to disastrous results.
•  While leaving for the Darshan of the Holy Shrine, deposit your belongings at the clock rooms and get the receipt.
• Donations are to be made at the donation counters and get the receipt duly signed.

Few facts about Dogra rule in Jammu and Kashmir

RULERS AND WARS :

1792 = Birth of Maharaja Gulab Singh

1808 = Maharaja Gulab Singh defended Jammu against Sikh.

1809 = Maharaja Gulab Singh enlisted in Ranjit Singh's army.

1812 = Raja Dhian Singh joins Sikh army.

1816 = Maharaja Gulab Singh conquer Multan for Sikh empire.

1816 = Maharaja Gulab Singh conquer Reasi.

1821 = Maharaja Gulab Singh conquered Rajouri from Aghar Khan.

1821 = Maharaja Gulab Singh conquered Kishtwar from Raja Tegh Muhammad Singh.

1821 = Maharaja Gulab Singh took part in the Sikh conquest of Dera Ghazi Khan.

1821 = Maharaja Gulab Singh captured and executed his own clansman, Dido Jamwal,

1821 = Maharaja Gulab Singh ousted Bhupendra Dev from Ramnagar

1821 = Maharaaja Gulab Singh conquered Kishtwar Raja Mohd Teg Singh surrendered  without any resistance

1822 = Maharaja Gulab Singh was confirmed as Raja of Jammu by Maharaja Ranjit Singh.

1822 = Maharaja Gulab Singh was sent on an expedition against Azam Khan of Tihri on the   frontier. 

1822 = Raja Suchet Singh appointed as Raja of Samba.

1824 = Maharaja Gulab Singh captured the fort of Samartah.

1827 = Maharaja Gulab Singh defeated a horde 

of Afghan rebels led by the fanatic Sayyid Ahmed.

1827 = Raja Dhian Singh titled the raja of chibbal and bimbher.

1829 = Maharaja Gulab Ranbir Singh, born at Ramgarh 

1831-39 = Maharaja Gulab Singh got the jagir of the salt mines in northern Punjab, and  Punjabi towns       Bhera,                        Jhelum, Rohtas, and Gujrat.

1833 = Maharaja Gulab Singh  designated  Zorawar Singh  as 

Titular Raja of Bhadarwah and was termed as Chhota Raja.

1834 = Dogra army invaded Ladakh under Zorawar Singh

1841 = Zorawar Singh advanced up the Indus and conquered Rudok and Garo 

1841 = Zorawar Singh  with 5000 Dogras and Laddakhi with a pledge not to return to Leh till had conquered Lhasa. 

1841  = At a height of about sixteen thousand feet above sea level proved disastrous for Zorawar  Singh who died fighting.

1841 =  Both Dhian Singh, the ablest leader and Prime Minister of the Lahore Kingdom, and Suchet Singh c-o- c of Sikh army were brutally murdered. 

1842) by Diwan Hari Chand and Wazir Ratnu on behalf of Gulab Singh and Kalon Surkhan and Depon Pishy on behalf of Dalai Lama. By this treaty, the traditional boundary between Ladakh and Tibet 'as recognized by both sides since olden times,' was accepted as boundary between Jammu and Tibet. The village and area around Minsar near Mansarover lake which was held by the Rajas of Ladakh since 1583 was, however, retained by the Jammu government. 

1842 = Astore was occupied by Nathu Shah and Gaur Rahman was defeated. Though recalled for a short time, during which Gaur Rahman inflicted a defeat on the sikhs, Nathu Shah was sent back again, and successfully pacified the border, taking in marriage the daughters of Gaur Rahman, and of the Mirs of Hunza and Nagar Karim Khan,

1846 = Maharaja Gulab Singh was given full powers to negotiate on behalf of the Lahore Darbar

1846 = 16 march 1846 Kashmir valley was annexed in Dogra riyasat after paying Rs. 75 lacs,

1852 = A powerful force under Dewan Hari Chand, Colonel Buji Singh, Colonel Jowahir,and Dewan Thakurdas was despatched in the spring of 1852. As soon as the winter was over Chilas was surrounded and besieged.  1856, Maharaja Gulab Singh formally installed Ranbir Singh on the gadi and himself accepted the position of Governor of Kashmir Territories, 

1858 =  Died at the age of 66 Maharaja Gulab Singh was one of the most Remarkable men that India produced in the 19th century. There had been others in the eighteenth century, such as Haidar-Ali and Maha- raja Scindia, who, beginning their life in obscurity, founded kingdoms and dynasties. But his is the only case in nineteenth-century India where a man beginning as a petty official in a Court conquered kingdoms and territories and established himself as a Sovereign. In a century barren of historical achievement in India Gulab Singh stands out as a solitary figure of political eminence.  

1860 = Gilgit was finally added  in Dogra  kingdom.

1870 = Ponial, Yasin, Darel, Hunza and Nagar by the maharaja Ranbir Singh

1876 = Chitral also accepted his sovereignty of Dogra kingdom.

1877 = An agreement was reached with Maharaja Ranbir Singh for the establishment of a Political Agency at Gilgit.

1880 = Maharaja Ranbir Singh took up the construction of a cart road from Srinagar to Rawalpindi (Pakistan).

1885 = Maharaja Ranbir Singh passed away.

1895 = Raj Rajeshwar Maharaja Adhiraj Maharaja Hari Singh Bahadur, Inder Mahinder, Separ-Saltanat­i Inglishia, G.C.S. I, G.C.I.E, K.C.V.0, was born

1889 = when the Jhelum Valley Card Road, "the most wonderful mountain road in the world", from Kohala to Baramulla was completed. It was extended to Srinagar In 

1897.

1905 = Sri Pratap College established at Srinagar

1907 = Prince of Wales College, established at Jammu

1922 = Another great highway, the Banihal Cart Road, which connected Srinagar, the summer capital, with Jammu and the winter capital of the state was thrown open to the public.

1929 = marriage of boys and girls under 18 and 14 years respectively was forbidden.

1930 = A nationalist at heart, the Maharaja went to attend the First Round Table Conference at London in, and addressed it in the following words:

"As the Allies of Britain, we stand solidly by the British connection. As Indians and loyal to the land of our birth, we stand as solidly as the rest of our countrymen for our India's enjoyment of a position of honour and equality in the British Common- wealth".

1932 = Muslim conference formed under President Ship of Sheikh Mohammad Abdullah.

1934 = Maharaja Hari Singh sanctioned the creation of a Legislative Assembly called the Jammu and Kashmir Praja Sabha

1939 = Sheikh Mohammad Abdullah broke away from the Muslim Conference and established a new party, the National Conference.

1937 = The Department of Rural Development was established.

1943 = Maharaja Gulab Singh Hospital opened at Jammu.

1938 = The Jammu and Kashmir Bank was established and it took over the government treasury both at Srinagar and Jammu. 

1939 =  Hari Singh appointed Yuvraj Karan Singh, who at that time was hardly seven years old, as 2nd Lieutenant in the State Forces.

1940 = Jawaharlal Nehru's visit to Kashmir.

1941 = Maharaja Hari Singh helped the British during the Second World War with men and money. He also personally visited the Middle East to boost the morale of his men fighting on the front.

1944 = Maharaja Hari Singh again went abroad, and met a section of his troops in Persia.

1944 = Mohammad Ali Jinnah also visited Kashmir. Jinnah had been in Srinagar for about six weeks during which he made the futile bid to sell the two-nation theory to Sheikh Abdullah.

1949 = Dr. Karan Singh was appointed Regent by his father on the intervention of Prime Minister Jawaharlal Nehru. Thereafter he was head of the Indian State of Jammu & Kashmir for the next eighteen years as Regent, as elected Sadar-i-Riyasat and lastly as Governor.